Claims of suicide and karma in Buddhism

Authors

  • Phra Jaturong Ajasupho (Chusri) บว.มมร

Keywords:

suicide, principle, Buddhism

Abstract

The life of man is a gift god has given to man with love. In the view of Buddhism, it is considered that being born a human being is extremely good, and it is difficult to be born a human being, so being born a human means that the good animal must be born as a human being or as a human being. The development of the trisikkha is the bishop, the bishop, the bishop, the atheism, the factor of being truly sublime is to live their own lives for the benefit of others.

In Buddhism, there are many the derived words that are meaning "kill", such as "killed," such as The o'r tinged, wath, life, voropen, mantu, devil, murderer, and vinnipat. The killing, in the sense that Atvinita is appeared in The Tiyparachichik, a disciplined pit. The great vision used directly in Bali is "Attwinipat", meaning self-life.

Having the same meaning as suicide Or suicide In the view of Buddhism, it can be seen that these matters are still important. And it is a matter that would have something that would be comparable or even diagnosed

Death is not a scary thing, as Einstein once said, "fear of death is the most irrational fear of all fear," it is said that the claim of death is controversial and controversial, and that it must be paid attention to the principles of Buddhism. As The Buddha's Enlightenment

 

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Published

2019-08-31

How to Cite

Ajasupho (Chusri) , P. J. (2019). Claims of suicide and karma in Buddhism. Journal of Chaiyaphum Review, 2(2), 16–29. retrieved from https://so02.tci-thaijo.org/index.php/jcr/article/view/246259