การปฏิบัติวิปัสสนาภาThe Practice of Vipassana Meditation in Theravada Buddhist Scriptures

Abstract

The research article on the practice of Vipassana meditation in Theravada Buddhism is intended 1) to study Indriyasamvara in the Indriyasamvara Sutta, 2)to propose the process of developing Indriyasamvara in the Indriyasamvara Sutta of Vipassana Meditation practice. The result of the study found that Indriyasamvara in the Indriyasamvara Sutta is presented the restraint of the 6 faculties , namely 1) Cakkhundriya (eyes) is the mindfulness of being mindful carefully which is oneself aware of the visual nerve that sees form, 2) Sotindriya (ears) is the mindfulness of being mindful carefully which is oneself aware of sound hits the auditory nerve, 3) Ghanindriya (nose) is the mindfulness of being mindful carefully which is oneself aware of the olfactory nerve affects the sense of smell, 4) Jivhindriya (tongue) is the mindfulness of being mindful carefully which is oneself aware of the tongue tastes various tastes, 5) Kāyindriya (body) is the mindfulness of being mindful carefully with physical contact and 6) Manindriya (mind) is the mindfulness of being mindful carefully while the orifice of the mind is open to various emotions. Controlling the six sense organs so as not to cling to things that affect them as form (form, taste, smell, sound, touch) that cause pleasure and displeasure to enter the mind. It gives you refined happiness free from defilements. The practice of Vipassana meditation in Theravada Buddhism is the practice of Vipassana meditation according to the 4 principles of Satipatthana. The practice of Vipassana meditation according to the principles of Kayanupassana Satipatthana, Vedanupassana Satipatthana, Cittānupassana Satipatthana and Dhammanupassana Satipatthana. It is the development of wisdom until one knows the true form and name reality actually