Journal of Graduate Studies Review

Understanding the Core Teachings in Buddhism

Prachirn Chuenrukchart — 2025-08-30

The teachings of Buddhism are profound and challenging to understand clearly as they encompass both theoretical principles and practical applications that must be harmonized. The Tipitaka in Pali language (Thai version), the primary source of Theravada Buddhist doctrines, contains 45 volumes, approximately 22,400 pages. However, because Buddhist teachings originated from the same root, once ones grasp the method of study, the abundant teachings will progressively and systematically integrate into their understanding process. This article illustrates that before his enlightenment, the Buddha explored and analyzed essential principles such as the Four Elements (Dhātu), the Six Sense Bases (Āyatana), or the Dependent Origination (Paṭiccasamuppāda). On the night of his enlightenment, he attained the Threefold Knowledge (Vijjā) and realized the Four Noble Truths (Ariyasacca), becoming the Supreme Enlightened One. In essence, the significant events that occurred to the Buddha on that night were: the complete eradication of the mental defilements (Āsava) and the realization of Ariyasacca. This realization involved synthesizing Paṭiccasamuppāda into the first three of Ariyasacca and summarizing his experiences during the six years of intense practice into the path to the cessation of suffering, known as Magga. Thus, Paṭiccasamuppāda and Ariyasacca are interconnected and form the foundation of Buddhist teachings. Both of these teachings also point to the principle of Idappaccayatā, which is the doctrine of conditionality. Understanding this core set of teachings will facilitate comprehension of other Buddhist doctrines, such as: the Buddha’s exclamation (Buddha-udāna) uttered on the seventh day after his enlightenment, the insight (Dhamma-cakkhu) gained by Venerable Aññakoṇḍañña after hearing the Dhammacakkappavattana Sutta and the "Ye-dhamma" stanza taught by Venerable Assaji to the young man, Upatissa.

An Analysis of the Roles and Differences Between Thematic Papers and Doctoral Dissertations: A Case Study of the Ph.D. Program in Buddhist Studies, Graduate School, Mahachulalongkornrajavidyalaya University

พระมหาทวี ละลง — 2025-08-30

Doctoral education comprises two critical academic components: doctoral dissertation and thematic paper, which serve distinct roles and functions in the researcher development process. This article provides a comparative analysis of the differences between doctoral dissertation and thematic paper across various dimensions including: sequential order in curriculum, objectives and goals, scope and complexity of work, supervision and evaluation, and significance for degree completion. The analysis reveals that thematic papers serve as assessment tools for evaluating student readiness before entering the main research phase, while doctoral dissertations represent major research endeavors aimed at creating new knowledge and serve as decisive criteria for graduation. Understanding these differences enables doctoral students to appropriately plan their studies and prepare themselves effectively

A Study on the philosophy of the movie “Moon Fall”

จุฬารัตน์ วิชานาติ — 2025-08-30

From studying the philosophy of the movie, (Moon Fall), according to objective 1, the benefits received from the movie are creating imagination in finding a way out to deal with artificial intelligence that may occur in the future. What is found in the movie is a movie that has scientific value, is realistic, and has artistic value. In addition, according to objective 2, to study the philosophical approach of Bertrand Russell, it was found that analytical logical philosophy can be a solution for artificial intelligence to be accepted in order to process information from a mathematical base.

The Development of English Ability to Transfer Buddhist Wisdom Knowledge in OTOP Products of Textile Fabric Manufacturers and Distributors in Tha Wang Pha District Nan Province

Preeyarut Srichaiwong — 2025-09-01

The purposes of this research are to: 1) study the weaving process using materials, devices, concepts and sources of OTOP products in textile fabric; 2) study the patterns of conservation and inheritance patterns of Buddhism through woven fabrics in the production of OTOP products and services in textile fabrics. 3) study the communication in English, producers and distributors of OTOP in the field of handcrafted textiles, currently through 7-Commerce (E-Commerce). The participants were 42 members of the local textile weaving community in Nan province. Research tools were individual and group questionnaires in order to record and analyze quantitative statistical data.

The results showed that local weaving of the Ban Fai Mun Community Enterprise used a number of threading devices, thread conveyors, sequencing with the concept of local wisdom that has been conveyed since the ancestors including traditional wear and dance tradition. For the communication in English of manufacturers and distributors of OTOP, they are currently using the E-Commerce 7PS through programs: Blog, Line and Facebook to sell products. However, the content presented on these programs are needed to be improved.

Management of Monastic Affairs with Buddhist Principles: The Process of Strengthening for Buddhist Ecclesiastical Offcials in Songkhla Province

Pakorn Nutmuang — 2025-08-30

The research on the administration of the Sangha with Buddhist principles: The process of strengthening the Sangha leaders of Songkhla Province has the following objectives: 1. Study the administration of the Sangha 2. Study the Buddhist principles in strengthening the Sangha leaders of Songkhla Province 3. Study and analyze the administration of the Sangha with Buddhist principles: The process of strengthening the Sangha leaders of Songkhla Province is a qualitative research and has compiled data in a descriptive manner. In conclusion, the administration of the Sangha is strong and systematic. In terms of governance, there is a clear administrative structure from the provincial to the temple level. In terms of education and dissemination, it has been continuously promoted. In terms of public welfare and educational assistance, the Sangha has continuously provided assistance to society. In terms of public utilities, temples have continuously developed. In summary, the administration of the Sangha in Songkhla Province has progressed in many aspects. The application of the 7 principles of aparihaniyadhamma to the administration of the Sangha in Songkhla Province, regular meetings Respecting elders and others helps to strengthen order, unity and stability of the group. It also promotes Buddhism to flourish and become a true refuge for Buddhists. Strengthening the Sangha includes: 1) Summary (planning) which emphasizes on strengthening knowledge and understanding of the Buddha's teachings from the Tripitaka and Buddhist scriptures by using modern management. 2) Techniques (methods) that focus on applying the principles of Dhamma and creating networks with external organizations. 3) Developing human relations, creating good relationships, communicating, and reducing conflicts.

An Analytical Study of Causes and Factors Indriya’s Concentration in Bhikkuvagga in The Dhammapada Commentary

พระมหาวิรถ เขมจาโร (พัฒนสาร) — 2025-08-30

In this thesis, three objectives were This research has three objectives: 1) to study the structure and content of Bhikkhu Vagga of Dhammapada; 2) to study the restraint of faculties in Bhikkhu Vagga of Dhammapada; and 3) to analyze the causes and conditions behind the restraint of faculties in Bhikkhu Vagga of Dhammapada. This study employed documentary research methodology by analyzing data from the Tipiṭaka and its commentaries. The results reveal that the structure and content of Bhikkhu Vagga in the 25th book of the Tipitaka are written in verse, while in the commentaries are in both verse and prose. Thereare of 12 stories in total: 1) five monks, 2) a monk who killed a swan, 3) a monk
named Kokālika, 4) venerable Dhammārāma, 5) the traitor monk, 6) the
Brāhmin who offered alms food to the Buddha, 7) a devout lady and the thieves,
8) meditation on jasmine flowers, 9) venerable Santakāya, 10) venerable Nańgala
Kula, 11) a Monk named Vakkali, and 12) the novice monk Sumana who
performed a miracle. In Bhikkhu Vagga, faculties involving the eyes, ears, nose,
tongue, body, and mind are restrained so that they are not attached to things
that come into contact. Other dhammas, such as precepts, concentration,
wisdom, faith, effort, patience, non-greed, non-hatred, non-delusion, moral
shame and dread, mindfulness and comprehension, non-attachment to the five
aggregates, and non-bodily and mentally impetuousness, play an important role
in restraining faculties and enabling practitioners to obtain Nibbāna accordingly.
The causes of the restraint of faculties in Bhikkhu Vagga include giving, faith,
tolerance, effort, mindfulness, precepts, concentration, wisdom, carefulness,
virtues for protection, good company, pleasant speech, 37 virtues partaking of
enlightenment (Bodhipakkhiya-dhamma), the five aggregates, zest and joy, and
salutation, all of which leads to the restraint of all doors, such as, the constant
restraint of hands, feet, speech, body, and mind; meditation; the elimination of
greed, hatred, and delusion; and finally, the attainment of enlightenment.

Approach for Composing Thai Country Songs for Enhancing Resilience of Audience Based on Buddhist Psychology

บุปผา บุญมี — 2025-08-30

This research aimed 1) to study the context, conceptual framework, approach for composing songs, and the benefits of Luk Thung songs that enhancing resilience of audience; 2) to analyze the components of Composing Thai Country Songs that enhance resilience of audience based on Buddhist psychology and 3) to propose guidelines for Composing Thai Country Songs to enhance resilience of audience based on Buddhist psychology. A mixed-methods approach was employed in 2 phases: Phase 1 involved quantitative research by collecting data from 400 participants using questionnaires, and analyzing the data using mean and standard deviation; Phase 2 involved qualitative research through interviews and focus group with 25 participants, with data analyzed using content analysis. The results found that

1. The study results of the context, conceptual framework, approach for composing songs, and benefits found that, quantitatively, audiences had the highest attitudes toward Luk Thung songs in terms of enhancing resilience, preserving linguistic and lifestyle identity, fostering future moral development, influencing emotions, inspiring encouragement and positive attitudes, as well as the impact of language and melody. Qualitatively, it was found that Luk Thung music evolved from folk songs, with composition and lyrics using simple language
2. The analysis of the components of Composing Thai Country Songs that enhance resilience of audience based on Buddhist psychology, specifically the 5 powers revealed four key elements: 1) lyrics that emphasize the basic ethical values 2) language and melody that reach the mind 3) Music that communicates positive emotions 4) Integrating Buddhist principles that strengthen mental resilience.

3. The proposed guidelines for Composing Thai Country Songs to enhance resilience of audience based on Buddhist psychology are as follows; emphasizing relevance to the audience, linking Buddhist values with contemporary music, using motivational content, easy-to-understand language, using positive mood melody, embedding moral teachings, and preserving cultural identity

AN ANALYTICAL STUDY OF LEARNING ABOUT SUFFERING CAUSED BY LOVE AMONG PEOPLE OF DIFFERENT AGES IN PIYAVAGGA THE DHAMMAPADA COMMENTARY

พระมหาธนชัย อตฺถวโร (ผมทอง) — 2025-08-30

In this thesis, three objectives were purposely made: 1)to study the background, structure, and content of the Piyavagga in the Dhammapada Commentary, 2) to analyze the learning about suffering caused by love among people of different ages in the Piyavagga in the Dhammapada Commentary, and 3) to propose guidelines for preventing suffering caused by love among people of different ages in contemporary Thai society based on the principles found in the Piyavagga in the Dhammapada Commentary. This research employs a documentary research methodology done by studying primary and secondary sources, Tipiṭaka and the Dhammapada Commentary from both Pāli and Thai languages including academic texts, scholarly books, and relevant research studies concerning love and suffering.

The research findings reveal that the Piyavagga in the Dhammapada Commentary, composed by the Indian scholar Buddhaghosa, contains nine stories related to love. These stories can be categorized according to four stages of life: childhood, adolescence, adulthood, and old age. Each story reflects various forms of suffering caused by love, such as separation, attachment, and unfulfilled desire. The study identifies age-appropriate approaches to preventing suffering from love as presented in the Piyavagga. These include nurturing children with loving-kindness, fostering self-discipline among adolescents, encouraging adults to study and apply Dhamma teachings concerning love, and promoting mindfulness and contemplation on the nature of separation among the elderly. These guidelines can be applied to support psychological well-being in society in a practical and meaningful way.

The community relations management of school administrators under Samut Songkhram Primary Educational Service Area

kitiporn truyanont — 2025-08-30

The objectives of this research were to 1) study the community relations management of school administrators under Samut Songkhram Primary Educational Service Area Office, and 2X compare the community relations management of school administrators Samut Songkhram Primary Educational Service Area Office, classified by gender, education level, work experience and school size. The sample consisted of 234 teachers under under Samut Songkhram Primary Educational Service Area Office. The research instruments was a questionnaire with a content validity, IOC values between .67–1.00 and a reliability value of .97 The data were analyzed by using frequency, percentage, mean, standard deviation, t-test, One-way ANOVA, and LSD. The research results were as follow 1) the community relations management for school administrators was a high level in overall, and particular aspects, ranking from the highest to the lowest mean: Public relations, Community service, The role of basic school committee, Enhancing community harmony, and Community cares. and 2) the compare of community relations management of school administrators under Samut Songkhram Primary Educational Service Area Office classified by gender, educational level, and work experience were not different in overall, while the differential school size was statistically significant at the level of .01 in overall and particular aspect.

PROMOTE THE CREATIVE USE OF RAW MATERIALS AMONG YOUTH WITH 4 PRINCIPLES CASE STUDY OF YOUTH, HAT YAI DISTRICT, SONGKHLA PROVINCE

พระวิจิตร สุวรรณโณ — 2025-08-30

The research article on the promotion of creative social media use for youth: a case study of youth in Hat Yai District, Songkhla Province aims to 1. Study the concept and theory of promoting creative social media use for youth: a case study of youth in Hat Yai District, Songkhla Province 2. Study the 4 principles in promoting creative social media use for youth: a case study of youth in Hat Yai District, Songkhla Province 3. Promote creative social media use for youth with the 4 principles: a case study of youth in Hat Yai District, Songkhla Province, including the application of the 4 principles to promote such behavior. The study used qualitative research methods such as documents and in-depth interviews with 15 qualified persons.

The results of the research found that 1) The use of social media by youth in Hat Yai District clearly reflects changes in society, technology, and culture. Popular platforms such as Facebook, Instagram, TikTok, and X (Twitter) are important parts of daily life, both in terms of communication, self-expression, learning, and networking. Youth can access information quickly, learn new things, and have a space to express themselves. Social media is both a creative tool and an opportunity to develop potential in various dimensions. 2) The 4 principles are an important guideline for promoting creative social media use for youth. By emphasizing media literacy and appropriate behavior adjustment, Sangwarapathan helps prevent misunderstanding or disseminating false information, Pahanapathan emphasizes the cessation of inappropriate behavior, Bhavanapathan encourages the creation of good things, and Anurakkhanapathan helps maintain good behavior continuously. These principles help develop youth to be ethical media users and use technology to develop themselves and society sustainably. 3) Promoting the creative use of social media with the 4 principles is an integrated process that covers risk prevention, behavior correction, promotion of the creation of good things, and sustainable maintenance of good behavior. Instilling mindfulness and media literacy (Sangwarapathan), refraining from inappropriate behavior (Pahanapathan), creating useful content (Bhavanapathan), and maintaining goodness continuously (Anurakkhanapathan). This approach helps develop youth to grow up to be digital citizens with ethics, judgment, and a sense of social responsibility, and who can use digital media creatively and sustainably in the future.

An Analytical Study of Zen on Buddhadasa’s Work

PhrakhruPrajakvaranukij Chutintharo(Changkae) — 2025-08-30

In this thesis, three objectives were purposely made: (1) to study the Dhamma teachings of Buddhadasa Bhikkhu, (2) to study the methods of teaching Dhamma in Zen Buddhism, and (3) to analyze Buddhadasa Bhikkhu's approach to teaching Zen Buddhism. This is a documentary research project that primarily examines data from Buddhadasa Bhikkhu's book Ãnãpãnasati-Samadhi-Bhãvanã, alongside references to the Tipiṭaka and its commentaries.

The research found that Buddhadasa Bhikkhu's teachings emphasize the three characteristics of existence (Tilakkhaṇa): (1) Aniccã (impermanence), the ever-changing nature of all phenomena; (2) Dukkhã (suffering), which arises from this impermanence; and (3) Anattã (non-self), the principle that denies a permanent self in all things. All phenomena are regarded as devoid of inherent existence (Sunyatã), and suffering is viewed as arising from attachment, which can be extinguished through the realization of the Four Noble Truths and adherence to Buddhist principles.

The methods of teaching Dhamma in Zen Buddhism include: (1) awakening to the present moment, (2) living in simplicity and harmony with nature, and (3) emphasizing daily life as a path to spiritual awakening. Zen practice does not require separation from daily activities; rather, each activity becomes a vehicle for enlightenment when performed with awareness in accordance with Dhamma. The goal of Zen Buddhism is not to enhance personal efficiency or happiness, but to foster full presence in the moment. Buddhadasa Bhikkhu's approach to teaching Zen Buddhism involves: (1) recognizing the impermanence of life, (2) letting go of attachment to worldly conditions (Lokadhamma), and (3) practicing to attain the cessation of suffering through realization of the three characteristics. This includes understanding the nature of impermanence, releasing attachment, and realizing mental emptiness—considered the essence of the true Buddha—to attain Nirvana in this present life.

An Annlytical Study of Manomayiddhi in the Mahasakuludayi Sutta

Phra kittiyut Naowadee — 2025-08-30

This article aims to study the structure and substance of the genus Taisutra to study Manom Yitti. In the Tripitaka and to analyze Manomijit in the Mahasakulutaya Sutra, this research is qualitative research as Biblical research. Research shows that 1)The structure of the Mahasakul Taitesutta is the essence of the sermon of Buddha's Dharma to the Mahasakul Taitesutta. Pariphachok about the disciple disrespecting the six teachers. Respect for the Buddha Dharma is the reason for respecting the five Dharma as Reasons to pay homage to Jean IV and Vicha 8. 2) Manom Yitti is a miracle that has been accomplished by heart, able to banish other bodies from this body to have a body. That was completed by heart, making the hand complete with small and large organs. There is no organic deficiency, complete like the original body, so In which Yogi has trained to cultivate his mind to reach the conscience, he must rely on Jean as an important role, relying on which Sommatthamatthana has 40 stacks, namely Kasin 10 Asupha 10 Anusati 10 Upapunya 4 Apharethapunas 1 Chatutat Wawatthana ๑, Aruppachan ๔, because meditation is a practice to pursue peace of mind, purity, and concentration. give one's mind a rest from all distractions and 3) Analysis of Manom Yitti in the Tati Sutra family found that Yoki, when the mind established it, was sure that Jean had expertise in coming and going. Jan Chanwasi then bow down to the mind to raise the mood randomly. Nome Yittithi can show other body effects or perform a single physical act as Many bodies can go to hell with their hearts.

DEVABHŨMI : THE PROCESS OF CREATING MUTUAL SUPPORT IN SOCIETY

เตชินท์ สิทฺธาภิภู — 2025-08-30

This research aimed to: (1) study the belief in Devabhūmi (heavenly realms) and its influence on mutual support in Thai society; (2) develop processes to promote mutual support in Thai society based on the belief in Devabhūmi; and (3) present models of mutual support in Thai society grounded in this belief. A mixed methods research design was employed, combining documentary analysis from the Tipiṭaka, commentaries, sub-commentaries, related academic works, and articles; qualitative data collection through in-depth interviews with experts, scholars, and Buddhist monks in Ecclesiastical Region 10; and quantitative data collection using questionnaires and focus group discussions. The study revealed that the belief in Devabhūmi the six heavenly realms within the Kāma-loka according to Theravāda Buddhism — exerts profound influence on the Thai worldview and social behavior. Thai people widely believe that virtuous actions, such as having faith in the Triple Gem, respecting the law of karma, observing moral precepts, and practicing the ten courses of wholesome action (kusala-kammapatha), will result in favorable rebirth in the heavenly realms and lead to happiness in future existences.

The key findings of the research are threefold: (1) The belief in Devabhūmi serves as a psychological motivator that strengthens individuals’ sense of social responsibility, as people trust that their good deeds will bear fruit both in this life and the next; (2) the patterns of mutual support in Thai society encompass daily acts of kindness, organizing public benefit activities, donating wealth and labor for communal causes, engaging in public welfare, and sacrificing for the greater good during times of crisis such as natural disasters or epidemics; (3) the development of promotional processes should explicitly integrate Buddhist ethical principles, particularly by communicating the importance of key doctrines such as the three bases of meritorious action (puññakiriyā-vatthu), the four bases of social harmony (saṅgahavatthu), and the four household virtues (gharāvāsa-dhamma) to raise awareness and foster pro-social attitudes and behaviors.

The study’s main recommendation is that Buddhist organizations, educational institutions, and related agencies should collaborate to design training programs, public communication campaigns, and participatory workshops aimed at instilling an understanding of the belief in Devabhūmi and its relationship to mutual support. By creatively transmitting these values to younger generations, such initiatives would lay a crucial foundation for strengthening social cohesion, enhancing social capital, and guiding Thai society toward stable and sustainable development at both the community and national levels.

THE APPROACH TO EDUCATIONAL MANAGEMENT THROUGH MODERN TECHNOLOGY AT PHRA PARIYATTIDHAMMA PHROMWACHIRAYAN SCHOOL, WAT YANNAWA, SATHORN DISTRICT, BANGKOK

พระครูใบฎีกาบดินทร์ กตกิจฺโจ (เพ็ญวงษ์) — 2025-08-30

The study titled “The Approach to Educational Management through Modern Technology at Phra Pariyattidhamma Phromwachirayan School, Wat Yannawa, Sathorn District, Bangkok” has three objectives: (1) to study the problems in educational management at Phromwachirayan Monastic School, Wat Yannawa, (2) to study the current usage of modern technology in educational management at the school, and (3) to study guidelines for enhancing educational management using modern technology. The research instrument used was in-depth interviews. Key informants included five teachers from the general education department, ten students, and three educational experts, all selected through purposive sampling.

The research findings showed the following: first, the problems in educational management at Phromwachirayan Monastic School can be categorized into five areas: (1) teachers and instructors, (2) educational media and equipment, (3) financial support, (4) educational facilities and the learning environment, and (5) learners, second, the current implementation of modern technology in the school's educational management includes the use of modern teaching devices, various digital media in instructional processes, and multiple online learning platforms by teachers, and finally, the proposed guidelines for improving educational management through modern technology include: (1) enhancing overall educational management practices, (2) increasing instructors' technological proficiency, (3) maintaining up-to-date instructional resources, and (4) encouraging the development of skills in digital tools, including video production, infographic design, and educational applications

แนวทางการดูแลสุขภาพตนเองของพระสงฆ์เชิงพุทธ

พระกล้าณรงค์ กนฺตสาโร จุลดิลก — 2025-08-30

The research on “Buddhist Approaches to Monastic Self-care” has three objectives: 1) to study the health problems of monks in Bang Rakam Subdistrict, Phitsanulok Province, 2) to study the self-care of monks in Bang Rakam Subdistrict, and 3) to propose Buddhist self-care approaches for monks. The study is qualitative research, which employed in-depth interviews. with fifteen key informants in Bang Rakam Subdistrict.

The results of the study revealed the followings: First, the most common health problems among monks in Bang Rakam Subdistrict were diabetes, hypertension, and high cholesterol. The main causes of these health problems were habits, age-related risks, overweight, and the lack of physical activities. Second, the current self-care of monks in Bang Rakam Subdistrict could be categorized into physical health care and mental health care. For the physical health care of monks in Bang Rakam Subdistrict, an interdisciplinary team provided medical cares for the monks by equipping them the knowledge about diseases and associated risk factors. The team designed a care plan through the monks' activities. As for taking care of the mental health of monks in Bang Rakam Subdistrict, monks performed chanting, performing duties, meditation, and walking meditation to exercise mindfulness and maintain stable emotions. Finally, Buddhist self-care guidelines for monks focuses on mental health as a way to take care of physical health. The uses of Bhesaj Five (five medicine), therapeutic steaming, herbal essential oil and herbal tea brewing to reduce fever and internal heat. The monks must maintain good resting habit. Additional practices include performing monastic duties, praying, meditation, and walking meditation. Insight meditation can help one examine their relationship with illness, allowing them to develop body awareness and cultivate mindfulness around consumption while complementing conventional medical treatment

The Buddhist Integrated Development for New Normal Life of The Elderly’s Holistic Well-being in Thai Society

นางนาฏฤดี พรงาม — 2025-08-30

This research article has three main objectives: (1) To examine concepts and theories of holistic wellbeing for the elderly in Thai society. (2) To explore Buddhist principles applicable to enhancing holistic wellbeing for the elderly in Thailand’s new normal context. (3)To propose a Buddhist-integrated framework for holistic wellbeing development in the elderly, aligned with the new societal paradigm. Methodology: This qualitative study employed in-depth interviews with 20 key informants, including Buddhist scholars, holistic wellbeing experts, and elderly individuals. Data analysis followed descriptive and explanatory synthesis approaches.

Findings:The study revealed that holistic wellbeing development for the elderly requires an integrated approach encompassing physical, mental, social, and intellectual dimensions, with Buddhist principles serving as the core driver. These principles foster mental stability and wisdom, enabling mindful self-reliance and adaptive resilience in the new normal era.

Key Knowledge: "The 9 Knowledges for Wellbeing" The research identified a framework for elderly wellbeing development, termed "The 9 Knowledges for Wellbeing": 1)Know the Body: Understanding age-related physical changes. 2)Know the Mind: Practicing meditation and emotional regulation. 3)Know Eating: Choosing nutritious and appropriate foods. 4)Know Living: Safely adapting to one’s environment. 5)Know Time: Managing time meaningfully. 6) Know Love: Cultivating positive social interactions. 7) Know Virtue (Sīla): Upholding Buddhist ethical conduct. 8)Know Concentration (Samādhi): Developing meditative stability. 9) Know Wisdom (Paññā): Applying reasoned reflection in daily life. These elements form the "Buddhist-Integrated Framework for Elderly Development in the New Normal Era," applicable at individual, familial, and societal levels.

Conclusion:The study demonstrates that Thai elderly can achieve balanced wellbeing and a high quality of life in the new normal society when supported in developing their potential through contextually appropriate Buddhist principles. This approach fosters happiness, self-sufficiency, and harmonious social integration.

INTEGRATED BUDDHIST APPROACH TO CREATING WELL-BEING FOR CAREGIVERS OF CANCER PATIENTS

นางสาวรังษิยา อุ่นใจ — 2025-08-30

The objectives of this dissertation are; 1) to study the problems and causes affecting happiness creation for cancer patient caregivers, 2) to examine Buddhist principles that promote happiness for cancer patient caregivers, and 3) to present guidelines for creating happiness for cancer patient caregivers. This qualitative research employed in-depth interviews with 24 key informants selected through purposive sampling, including Buddhist scholars, administrators of Panyananthaphikkhu Medical Center, Dhamma volunteers, and medical professionals/nurses/caregivers. The collected data was analyzed using content analysis and presented through descriptive research findings. The research results

Revealed Regarding problems and causes affecting happiness creation for cancer patient caregivers, the study found that caregivers face multiple challenges, including lack of knowledge and skills in patient care, increasing economic burdens, lack of social and emotional support, and insufficient time for self-care physically, emotionally, and spiritually. These conditions lead to chronic stress, emotional exhaustion, and reduced quality of life for caregivers.

Regarding Buddhist principles that promote happiness for cancer patient caregivers, the Four Divine States of Mind (Brahmaviharas) and the Four Paths to Success (Iddhipada) can be effectively applied. The Four Divine States include: Loving-kindness (Metta), helping caregivers develop compassion toward patients and themselves; Compassion (Karuna), facilitating understanding of patients' physical and mental pain; Sympathetic joy (Mudita), encouraging appreciation of even small improvements in treatment; and Equanimity (Upekkha), helping caregivers practice letting go of uncontrollable circumstances. The Four Paths to Success include: Aspiration (Chanda), helping caregivers find satisfaction in their duties; Effort (Viriya), supporting perseverance even when fatigued; Thoughtfulness (Citta), enhancing concentration for detailed observation of patient symptoms; and Investigation (Vimamsa), enabling caregivers to continuously improve their care methods.

Guidelines for creating happiness for cancer patient caregivers through Buddhist integration include: 1) Developing understanding and acceptance of one's role by reframing caregiving as an opportunity for merit-making; 2) Nurturing the caregiver's physical and mental health through adequate rest, exercise, nutrition, and mindful self-reflection; 3) Applying the Four Divine States and Four Paths to Success as spiritual nourishment, along with mindfulness, concentration, and wisdom practices to reduce stress; 4) Seeking support from family and community rather than bearing burdens alone; and 5) Finding happiness in small things and meaning in caregiving, while using art, music, Dhamma, or preferred activities for self-renewal.

The knowledge gained from this research can be applied to develop happiness enhancement programs for caregivers of cancer patients and those with other chronic diseases by integrating Buddhist principles with holistic healthcare. This integration can improve caregivers' quality of life and enable them to provide effective and sustainable patient care

Integrative Buddhist Approach to Quality of Life Enhancing through the Law of Kamma in the Petavatthu

พระมหาชัยพร อมรปญฺโญ — 2025-08-30

The research titled “Integrative Buddhist approach to quality of Life Enhancement through the Law of Kamma in the Petavatthu” aims to (1) examine the principles of quality of life development in Buddhism and Abraham Maslow’s humanistic theory, (2) explore the doctrinal essence of kamma in the Petavatthu, and (3) propose an integrated Buddhist approach for life enhancement rooted in karmic insight. This is a qualitative study employing textual analysis and in-depth interviews with scholars.

The findings reveal that the Buddhist law of kamma constitutes a rational system intricately linking actions to consequences, directly and indirectly influencing human behavior. The Petavatthu illustrates karmic outcomes through narratives of pretas (hungry ghosts) and related individuals, affirming that postmortem existence proceeds according to the moral force of past actions. When juxtaposed with Maslow’s theory, both frameworks emphasize physical and psychological well-being; however, Buddhism transcends Maslow’s secular model by orienting quality of life toward Lokuttara—liberation from suffering as the ultimate goal.

Expert interviews affirm that a proper understanding of kamma fosters self-awareness, clarity of life purpose, personal accountability, and mindful coping with adversity. Recognizing that past negative deeds can be transformed through present wholesome actions alleviates distress and empowers moral agency. Integrating karmic principles with contemporary psychological insights thus provides a holistic framework for sustainable life development—materially, socially, mentally, and spiritually. This integration is guided by the principles of kamma, holistic development, and life satisfaction, as conceptualized in the KDC Model formulated from this research.

UPGRADING THE MAINTENANCE OF THE 5 PRECEPTS QUALITY ASSURANCE OF THE BUDDHIST COMMUNITY IN WAT WAN BUN COMMUNITY KHLONG LUANG DISTRICT PATHUM THANI PROVINCE

พระมหาคมสันต์ คุณธารี — 2025-08-30

The observance of the Five Precepts is a fundamental principle of Buddhist practice, influencing not only individual behavior but also contributing to the overall development of community quality. This study focuses on elevating the observance of the Five Precepts to a mechanism for quality assurance in a Buddhist-oriented community at Wat Wanbun, Khlong Luang District, Pathum Thani Province. It employs Buddhist principles and sustainable community development frameworks as the guiding concepts.

The research analyzes the process of establishing community quality standards through moral promotion, public participation, and the integration of the Five Precepts into communal activities such as training programs, mobile Precept initiatives, and knowledge-sharing forums. The findings indicate that systematically applying the Five Precepts within the community strengthens ethical awareness, fosters unity, and cultivates a social environment conducive to peace and improved quality of life.

The study suggests that continuous quality assurance efforts for a Buddhist-oriented community should be supported by relevant policy frameworks and broad public engagement, ensuring that the Five Precepts serve as a foundation for sustainable community development and enhancement.

Development of Creative Processes for Diversity of Cambodian Cultural Ambassasors for Intearated Buddhism

พระฮอน อาวุธปฺปญฺโญ — 2025-08-30

The objectives of this research article are: 1.To study universal culture and Cambodian culture. 2.To examine the development of a creative process that enhances the diversity of Cambodian cultural ambassadors. 3.To propose the development of a creative process that promotes the diversity of Cambodian cultural ambassadors.This is a qualitative study conducted through in-depth interviews with a target group of 10 Cambodian cultural ambassadors. The research tool used was an in-depth interview, organized in a descriptive manner.

The study found that cultural diversity is a crucial factor in fostering understanding and cooperation among nations. Developing processes that promote cultural diversity is a valuable approach. The creative process designed to support the role of Cambodian cultural ambassadors aims to ensure the sustainability of their role and peaceful relationships between diverse cultures.

Furthermore, the development of creative activities to enhance cultural diversity among Cambodian cultural ambassadors involves integrating Buddhist principles with diverse cultural practices to foster understanding in a multicultural society. The key approaches include Trisikkha (morality, concentration, and wisdom) to maximize benefits for communities and society as a whole, ultimately leading to sustainable development. The BRTOE Model is introduced as a means to help preserve Buddhism and Cambodian culture for future generations.