Study and Analysis of Bullies in Theravada Buddhist Philosophy, Leading to Modern Methods

Abstract

This academic article aims to examine and analyze the characteristics and
behaviors of “evil persons” (pāla) according to Theravada Buddhist philosophy, as well as methodological approaches for addressing such individuals in the context of
contemporary society. The findings reveal that an evil person is one driven by
unwholesome intentions in body, speech, and mind, often causing disturbance, harming others, lying, using harsh speech, harboring malice, and failing to uphold basic moral principles. These behaviors constitute unwholesome karma, leading to mental agitation, suffering, and undesirable rebirth according to Buddhist doctrine. Traditional methods of dealing with evil persons relied on religious beliefs and moral narratives to cultivate awareness of virtue and vice. In contrast, modern approaches incorporate disciplines such as criminology and penology, emphasizing prevention, behavioral control, and
rehabilitation. Nevertheless, humanistic principles aligned with Buddhist teachings
continue to play a crucial role in facilitating personal transformation and reintegration into society. This study therefore highlights the evolution of methodological approaches to managing harmful behaviors from the Buddha’s era to the present