Latvian Old Believer rite of baptism: Tradition and transformation under the impact of Soviet secularization (1940s–1980s)
Main Article Content
Abstract
This paper analyzes the specificity of the Old Believer (Eastern [Russian] Orthodox) rite of baptism – the sacrament of initiation into the Holy Church of Jesus Christ – rooted in the tradition of early Christianity. It is based on a literature review and narratives recorded in the eastern region of Latvia (Latgale) from the 1970s to 2021 during oral history, areal linguistic and folklore expeditions. The empirical evidence is selected from the collection of Daugavpils University Institute of the Humanities and Social Sciences and reveals typical features of Old Believer baptism as well as changes in the performance of the traditional ritual in the middle and second half of the twentieth century under Soviet occupation (1940–1941; 1944/45–1990) and forced secularization. The use of oral history sources allows us to reconstruct historically, politically and socially significant past events from a subjective perspective. Being the carrier of specific religious, social and cultural information, the Old Believer rite of baptism remained of crucial significance for members of the religious community in Latvia in order to identify themselves with family, and denomination and pass down the values and traditions of their ancestors to the next generation. During the unfavourable conditions of forced secularization aimed at gradually eliminating religious belief, various forms of religiosity were suppressed and persecuted. Despite many limitations, for the Old Believers in Latvia the rite of baptism remained one of the crucial manifestations of their belief. However, due to changes in human behaviour, the baptismal ceremony became an individual family matter rather than a community event, as it was performed in secret.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
All rights reserved. Apart from citations for the purposes of research, private study, or criticism and review,no part of this publication may be reproduced, stored or transmitted in any other form without prior written permission by the publisher.
References
Baranovskij, V., & Potashenko, G. (2005). Staroverie Baltii i Pol’shi. Kratkij istoricheskij i biograficheskij slovar’ [The Old Belief in the Baltics and Poland. Brief historical and biographical dictionary]. Aidai. [in Russian]
Bercken, W. P. V. D. (1989). Ideology and atheism in the Soviet Union. Mouton de Gruyter.
Brikmanis, A. (2010, June 29). Vecticībnieki Latvijā [Old Believers in Latvia]. Katolis.lv. https://katolis.lv/2010/06/vecticibnieki-latvija/ [in Latvian]
DeMaris, R. E. (2013). Backing away from baptism: Early Christian ambivalence about its ritual. Journal of Ritual Studies, 27(1), 11–19.
English Standard Version Bible. (2001). ESV Online. https://esv.literalword.com/
Grizāne, M. (2022). Soviet secularisation: The experience of the Old Believers in Eastern Latvia. Historická Sociologie, 14(1), 23–35. https://doi.org/10.14712/23363525.2022.3
Harbatski, A. (2019). The phenomenon of Old Belief in the Belarusian lands. Kultura i Edukacja, 4(126), 44–64.
Jevlanovs, B. (1961). Vecticībniecības izcelšanās un būtība [The origin and essence of Old Believers]. Zemgales Komunists (Jelgava), 148(16.09), 4. [in Latvian]
Kačāne, I., Kovzele, O., & Grizāne, M. (2023). Transformations of the Old Believer funeral ceremony in Latvia under the impact of Soviet secularization (1940s–1980s). Slavic and East European Journal, 67(4) (Winter), 442–458.
Kennedy Neville, G. (1994). Baptism revisited: An anthropological perspective. Word & World, 14(1), 12–20.
Kiope, M., Runce, I., & Stasulane, A. (2020). Trajectories of atheism and secularisation in Latvia: From the German Enlightenment to contemporary secularity. In T. Bubík, A. Remmel, & D. Václavík (Eds.), Freethought and Atheism in Central and Eastern Europe (pp. 137–154). Routledge. https://doi.org/10.4324/9780429276071-7
Koroljova, E. E. (2017). Dialektnyj slovar’ staroverov Latgalii (Tom 1 (A–V)) [Dialectical Dictionary of Latgale Old Believers (Vol. 1)]. Institut Staroverija Latvii. [in Russian]
Koroljova, E. E. (2020). Dialektnyj slovar’ staroverov Latgalii (Tom 2) [Dialectical Dictionary of Latgale Old Believers (Vol. 2 (G–Zh))]. Institut Staroverija Latvii. [in Russian]
Korolova, J., Kacane, I., & Kovzele, O. (2020). Ethno-religious minority in the borderland: The case of Latgalian Old Believers (Latvia). Trames, 24(4), 519–531. https://doi.org/10.3176/tr.2020.4.03
Korolova, J., Kovzele, O., Kacane, I., & Grizane, M. (2021). Transformations of Old Believer wedding rites in Latvia: The case of Latgale. Journal of Ethnology and Folkloristics, 15(2), 159–178. https://doi.org/10.2478/jef-2021-0022
Krūmiņa-Koņkova, S. (2021). ‘Soviet spirituality’: The phenomenon and its research possibilities. Reliģiski-filozofiskie raksti, XXXI, 5–7. https://doi.org/10.22364/rfr.31
Mahoney, J. (2019). From clericalism to synodality. The Furrow, 70(12), 647–653.
Paukštytė-Šaknienė, R. (2007). Ritual, power and historical perspective: Baptism and name-giving in Lithuania and Latvia. Journal of Ethnology and Folkloristics, 1(1), 115–129.
Pazuhina, N. (2006). Pagātne kā nākotne: vecticībnieku kultūras pieredze [Past as future: Cultural experience of the Latvian Orthodox Old Believers]. Kultūras krustpunkti, 2, 206–212. [in Latvian]
Pazuhina, N. (2012). Vecticības kultūrvēsturiskā pieredze Latvijā 20. gadsimtā: draudze kā vecticībnieku kopienas pašorganizācijas forma [Historical and cultural experience of the Old Belief in Latvia in 20th century: Parish as self-organization form of Orthodox Old-Believers’ community]. In S. Krūmiņa-Koņkova (Ed.), Reliģiozitāte Latvijā: Vēsture un mūsdienu situācija, (pp. 228–244). LU Filozofijas un socioloģijas institūts. [in Latvian]
Pazuhina, N. (2014). Tradition and reconstruction of tradition: The experience of Russian Old Believers in Latvia. In D. Parusheva & L. Gergova (Eds.), The ritual year, 8: Migrations (pp. 264–273). Paradigma.
Pazuhina, N. (2021). Everyday religiosity as ‘elsewhere’ of socialist reality: Spoken narratives of the Orthodox Old Believers in Latgale. Reliģiski-filozofiskie raksti, XXXI, 287–301. https://doi.org/10.22364/rfr.31
Perry, S. L., & Longest, K. C. (2019). Examining the impact of religious initiation rites on religiosity and disaffiliation over time. Journal for the Scientific Study of Religion, 58(4), 891–904. https://doi.org/10.1111/jssr.12632
Podmazov, A. (2010). The Old Believers of Riga. Russians of Latvia. https://www.russkije.lv/en/pub/read/rizhskie-starovery/starovery4.html
Podmazovs, A. (2001). Vecticība Latvijā [The Old Belief in Latvia]. LU Filozofijas un socioloģijas institūts. [in Latvian]
Runce, I. (2012). Valsts un Baznīcas attiecību teorētiskie modeļi [Theoretical models of state and church relations]. In S. Krūmiņa-Koņkova (Ed.), Reliģiozitāte Latvijā: Vēsture un mūsdienu situācija (pp. 99–115). LU Filozofijas un socioloģijas institūts. [in Latvian]
Runce, I. (2021). “To Believe or not to believe...” religious policy, spiritual life, family, youth in Soviet Latvia. Reliģiski-filozofiskie raksti, XXXI, 257–270. https://doi.org/10.22364/rfr.31
Salet, W. (2018). Sifting through transition: Revisiting ‘rites of passage’. Transactions of the Association of European Schools of Planning, 2(1), 1–8. https://doi.org/10.24306/TrAESOP.2018.01.001
Sils, K. (2023). Kārļa Ulmaņa autoritārais režīms Latvijā 1934.–1940. gadā [The authoritarian regime of Kārlis Ulmanis in Latvia in 1934–1940]. Nacionālā enciklopēdija. https://enciklopedija.lv/skirklis/62580-Kārļa-Ulmaņa-autoritārais-režīms-Latvijā-1934-1940-gadā [in Latvian]
Sister Euphrosyne (Sedova, G.). (2017). The Church and state relations in the Latvian SSR: Work of the authorized commissioners for the Council for the Russian Orthodox Church in 1944–1954. Reliģiski-filozofiskie raksti, XXIII, 153–172. https://doi.org/10.22364/rfr.23