Guidelines for the implementation of the principle of Analytic insight in the description of Dharma.

Abstract

              The objectives of this article were to study the reciprocity in the Wiphatti Sutta, to analyze the use of the principle of Analytic insight in the description of Dharma. The data were collected from the Tipitaka and the concerned documents.

              The findings are as follows. Firstly,  The Wiphatti Sutta for the classification of analytic insight. Speaking of Phra Saribut, you have been ordained for half a month and made an announcement. The name of analytic insight of consequence. Knowledge of clarity in the dharma, which can be considered, enlightenment and determination of the category of dharma is called analytic insight of origin. Knowledge of eloquence in utterance, which is capable of determining clarification and determination of the genre of Niruti. It's called analytic insight of philology. The knowledge of the intelligence in which the intelligence can be made into consideration, clarification and determination of the genre of improvisation. It's called analytic insight of ready wit. In the commentary.

              The second guidelines for the implementation of the principle of Analytic insight in the description of Dharma. By considering the relationship of the 4 analytic insight as follows: 1) analytic insight of consequence = understanding of results, meaning of dharma 2) analytic insight of origin = understanding of reason, topic of Dharma 3) analytic insight of philology = understanding language to convey understanding of results and understanding Understand why 4) analytic insight of ready wit = Fluency. Use language understanding to convey an understanding of the results and an understanding of the cause. In summary, it is the practice of language communication skills. Convey an understanding of the result and an understanding of the cause to be understood correctly, clearly.